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Archive for December 2016

"My dear Krishna, Your Lordship has protected us from a poisoned cake, from a great fire, from cannibals, from the vicious assembly, from sufferings during our exile in the forest and from the battle where great generals fought. And now You have saved us from the weapon of Ashvatthama." (Queen Kunti, Shrimad Bhagavatam, 1.8.24)

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“The word sarva-gatah (all-pervading) is significant because there is no doubt that living entities are all over God's creation. They live on the land, in the water, in the air, within the earth and even within fire. The belief that they are sterilized in fire is not acceptable, because it is clearly stated here that the soul cannot be burned by fire. Therefore, there is no doubt that there are living entities also in the sun planet with suitable bodies to live there.” (Shrila Prabhupada, Bhagavad-gita, 2.24 Purport)

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“As Rama is wise, it is not possible for me to be abducted by you. This was ordained for your slaying; there is no doubt.” (Sita Devi speaking to Ravana, Valmiki Ramayana, Sundara Kand, 22.21)

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“All of these subjects in the Ramayana seem very pitiable, and they may appear to be very distressing to the reciter, but actually this is not so. Otherwise, why would Hanuman, the great devotee of Lord Ramachandra, read daily about the activities of Lord Ramachandra, as described in the Ramayana itself?” (Shrila Prabhupada, The Nectar of Devotion, Ch 34)

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Five Things Arjuna Never Became

“In the Varaha Purana, the living entities are described as separated parts and parcels of the Supreme. They are eternally so, according to the Bhagavad-gita also. So, even after being liberated from illusion, the living entity remains a separate identity, as is evident from the teachings of the Lord to Arjuna. Arjuna became liberated by the knowledge received from Krishna, but he never became one with Krishna.” (Shrila Prabhupada, Bhagavad-gita, 2.23 Purport)

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“Lakshmana has many naracha arrows [made of iron] that are just like the thunderbolt hurled by Indra and lightning in the potency of their impact, as they can even split mountains.” (Hanuman speaking to Angada, Valmiki Ramayana, Kishkindha Kand, 54.15)

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“Tell me again in detail, O Janardana [Krishna], of Your mighty potencies and glories, for I never tire of hearing Your ambrosial words.” (Arjuna, Bhagavad-gita, 10.18)

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“Advancement of knowledge for eating, sleeping and mating is animal knowledge. A dog also knows how to eat, how to sleep, how to mate and how to defend. If our education extends only to these points (the dog is eating according to his nature, and we are also eating, but in a nice place, with nicely cooked food on a nice table), that is not advancement.” (Shrila Prabhupada, Krishna Consciousness: The Topmost Yoga System, Ch 1)

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“Ramanujacharya has explained the word sanatana as ‘that which has neither beginning nor end,’ so when we speak of sanatana-dharma, we must take it for granted on the authority of Shri Ramanujacharya that it has neither beginning nor end.” (Shrila Prabhupada, Bhagavad-gita, Introduction)

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“The example of clear understanding is there in the Bhagavad-gita itself, in the way the teaching is understood by Arjuna, who heard the Gita directly from the Lord. If someone is fortunate enough to understand Bhagavad-gita in that line of disciplic succession, without motivated interpretation, then he surpasses all studies of Vedic wisdom, and all scriptures of the world.” (Shrila Prabhupada, Bhagavad-gita, 1.1 Purport)

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