Episodes
Monday Oct 30, 2017
Three Reasons Ravana Might Not Be Universally Hated
Monday Oct 30, 2017
Monday Oct 30, 2017
“The materialists, who are after opulence and material prosperity, may take lessons from the Ramayana that the policy of exploiting the nature of the Lord without acknowledging the supremacy of the Supreme Lord is the policy of Ravana.” (Shrila Prabhupada, Shrimad Bhagavatam, 2.7.23 Purport)
Sunday Oct 29, 2017
Who Wants To Know
Sunday Oct 29, 2017
Sunday Oct 29, 2017
“The wise who have wanted to know have understood that all regulative principles are meant to lead to one result - having Shri Rama standing in the temple of the mind, holding His bow and arrow.” (Dohavali, 90)
Saturday Oct 28, 2017
The Temple Of The Mind
Saturday Oct 28, 2017
Saturday Oct 28, 2017
“The wise who have wanted to know have understood that all regulative principles are meant to lead to one result - having Shri Rama standing in the temple of the mind, holding His bow and arrow.” (Dohavali, 90)
Friday Oct 27, 2017
Four Miseries The Animal Community Doesn’t Have To Deal With
Friday Oct 27, 2017
Friday Oct 27, 2017
“I am seated in everyone's heart, and from Me come remembrance, knowledge and forgetfulness. By all the Vedas am I to be known; indeed I am the compiler of Vedanta, and I am the knower of the Vedas.” (Lord Krishna, Bhagavad-gita, 15.15)
Thursday Oct 26, 2017
Four Parties Arjuna Was Worried About
Thursday Oct 26, 2017
Thursday Oct 26, 2017
“When there is increase of unwanted population, a hellish situation is created both for the family and for those who destroy the family tradition. In such corrupt families, there is no offering of oblations of food and water to the ancestors.” (Arjuna, Bhagavad-gita, 1.41)
Wednesday Oct 25, 2017
Four Kinds Of Interaction Between Krishna And Arjuna
Wednesday Oct 25, 2017
Wednesday Oct 25, 2017
“Although Krishna is manifested before Arjuna in His universal form, Arjuna remembers his friendly relationship with Krishna and is therefore asking pardon and requesting Him to excuse him for the many informal gestures which arise out of friendship. He is admitting that formerly he did not know that Krishna could assume such a universal form, although He explained it as his intimate friend.” (Shrila Prabhupada, Bhagavad-gita, 11.41-42 Purport)
Tuesday Oct 24, 2017
What Does It Mean That God Is Originally A Person
Tuesday Oct 24, 2017
Tuesday Oct 24, 2017
“The impersonal conception of the Absolute Truth is also a form of the Lord called avyakta-murti. Murti means ‘form,’ but because His impersonal feature is inexplicable to our limited senses, He is the avyakta-murti form, and in that inexplicable form of the Lord the whole creation is resting; or, in other words, the whole creation is the Lord Himself, and the creation is also nondifferent from Him, but simultaneously He, as the original Personality of Godhead Shri Krishna, is aloof from the created manifestation.” (Shrila Prabhupada, Shrimad Bhagavatam, 2.6.39 Purport)
Monday Oct 23, 2017
Four Ways To Characterize The Demigods
Monday Oct 23, 2017
Monday Oct 23, 2017
“May Indra protect you on the East, may Yama protect you on the South and Varuna on the West and Kuvera on the North.” (Sita Devi speaking to Lord Rama, Valmiki Ramayana, Ayodhya Kand, 16.24)
Sunday Oct 22, 2017
Three Things The Scientists Can’t See
Sunday Oct 22, 2017
Sunday Oct 22, 2017
“The air enters into water, mud, stool and whatever else is there; still it does not mix with anything. Similarly, the living entity, even though situated in varieties of bodies, is aloof from them due to his subtle nature. Therefore it is impossible to see with the material eyes how the living entity is in contact with this body and how he is out of it after the destruction of the body. No one in science can ascertain this.” (Shrila Prabhupada, Bhagavad-gita, 13.33 Purport)
Saturday Oct 21, 2017
Three Things Rama Can Break In Addition To The Contest Bow
Saturday Oct 21, 2017
Saturday Oct 21, 2017
“Hearing the words of the vipra, my father brought the bow forward. Bending the bow in the twinkling of an eye and applying string to it, the mighty prince Rama, who was full of valor, quickly drew the bow at full length.” (Sita Devi speaking to Anasuya, Valmiki Ramayana, Ayodhya Kand, 118.47-48)