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“With great effort the brother Vibhishana tried to convince him about returning me, but he was not inclined.” (Sita Devi speaking to Hanuman, Valmiki Ramayana, 37.9) 

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“It should be told to Him to act quickly, for my life will only remain as long as the period of one year is not yet complete. This is the tenth month, and only two remain, O monkey, in the time allotted to me by the cruel Ravana.” (Sita Devi, Valmiki Ramayana, Sundara Kand, 37.7-8)

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“When will my husband see me, after orchestrating the destruction of the Rakshasas, killing Ravana, and destroying Lanka?” (Sita Devi speaking to Hanuman, Valmiki Ramayana, Sundara Kand, 37.6)

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“When will Rama reach the end of this ocean of grief, likened to a man shipwrecked who is swimming at sea?” (Sita Devi speaking to Hanuman, Valmiki Ramayana, Sundara Kand, 37.5)

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“O best of the monkeys, for all living beings fate is indeed unavoidable. Just see Lakshmana, Rama and myself bewildered by distresses” (Sita Devi, Valmiki Ramayana, Sundara Kand, 37.4)

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“Whether in a greatly expanding opulence or a most miserable distress, invincible time drags a person, as if they were bound by ropes.” (Sita Devi, Valmiki Ramayana, Sundara Kand, 37.3)

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“Whether in a greatly expanding opulence or a most miserable distress, invincible time drags a person, as if they were bound by ropes.” (Sita Devi, Valmiki Ramayana, Sundara Kand, 37.3)

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“O Vanara, those words spoken by you, that Rama is not having any other thoughts and that He is completely overwhelmed by grief, are like nectar mixed with poison.” (Sita Devi, Valmiki Ramayana, Sundara Kand, 37.2)

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“The literal meaning of Hiranyakashipu is one who is after gold and soft bedding, the ultimate aim of all materialistic men. Such demonic men, who have no relationship with God, gradually become puffed up by material acquisitions and begin to challenge the authority of the Supreme Lord and torture those who are devotees of the Lord.” (Shrila Prabhupada, Shrimad Bhagavatam, 2.7.14 Purport)

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“Prahlada Maharaja, a small child of only five years, became the object of envy for his great father, Hiranyakashipu, only because of his becoming a pure devotee of the Lord. The demon father employed all his weapons to kill the devotee son, Prahlada, but by the grace of the Lord he was saved from all sorts of dangerous actions by his father.” (Shrila Prabhupada, Shrimad Bhagavatam, 1.15.16 Purport)

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