“As Yashoda was given liberation from the material world, so Putana was also given liberation. When the baby Krishna closed His eyes, Putana took Him on her lap. She did not know that she was holding death personified. If a person mistakes a snake for a rope, he dies. Similarly, Putana killed so many babies before meeting Krishna, but now she was accepting the snake that would kill her immediately.” (Krishna, The Supreme Personality Of Godhead, Vol 1, Ch 6)

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“Dharma is sometimes translated as ‘religion,’ but that is not exactly the meaning. Dharma actually means ‘that which one cannot give up,’ ‘that which is inseparable from oneself.’ The warmth of fire is inseparable from fire; therefore warmth is called the dharma, or nature, of fire. Similarly, sad-dharma means ‘eternal occupation.’ That eternal occupation is engagement in the transcendental loving service of the Lord.” (Shrila Prabhupada, Shrimad Bhagavatam, 3.25.11 Purport)

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“For the soul there is never birth nor death. Nor, having once been, does he ever cease to be. He is unborn, eternal, ever-existing, undying and primeval. He is not slain when the body is slain.” (Lord Krishna, Bhagavad-gita, 2.20)

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“Bhagavad-gita is the narration or the philosophy or the science of God, spoken by Krishna Himself. Shrimad-Bhagavatam is the narration about the activities and transcendental pastimes of Krishna. Both are Krishna-katha. It is the order of Lord Chaitanya that Krishna-katha should be spread all over the world, because if the conditioned souls, suffering under the pangs of material existence, take to Krishna-katha, then their path of liberation will be open and clear.” (Shrila Prabhupada, Krishna, The Supreme Personality of Godhead, Vol 1, Introduction)

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“Humility, pridelessness, nonviolence, tolerance, simplicity, approaching a bona fide spiritual master, cleanliness, steadiness and self-control; renunciation of the objects of sense gratification, absence of false ego, the perception of the evil of birth, death, old age and disease; nonattachment to children, wife, home and the rest, and evenmindedness amid pleasant and unpleasant events; constant and unalloyed devotion to Me, resorting to solitary places, detachment from the general mass of people; accepting the importance of self-realization, and philosophical search for the Absolute Truth - all these I thus declare to be knowledge, and what is contrary to these is ignorance.” (Lord Krishna, Bhagavad-gita, 13.8-12)

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“Humility, pridelessness, nonviolence, tolerance, simplicity, approaching a bona fide spiritual master, cleanliness, steadiness and self-control; renunciation of the objects of sense gratification, absence of false ego, the perception of the evil of birth, death, old age and disease; nonattachment to children, wife, home and the rest, and evenmindedness amid pleasant and unpleasant events; constant and unalloyed devotion to Me, resorting to solitary places, detachment from the general mass of people; accepting the importance of self-realization, and philosophical search for the Absolute Truth - all these I thus declare to be knowledge, and what is contrary to these is ignorance.” (Lord Krishna, Bhagavad-gita, 13.8-12)

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“Of these, the wise one who is in full knowledge in union with Me through pure devotional service is the best. For I am very dear to him, and he is dear to Me.” (Lord Krishna, Bhagavad-gita, 7.17)

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“Of these, the wise one who is in full knowledge in union with Me through pure devotional service is the best. For I am very dear to him, and he is dear to Me.” (Lord Krishna, Bhagavad-gita, 7.17)

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“In order to deliver the pious and to annihilate the miscreants, as well as to reestablish the principles of religion, I advent Myself millennium after millennium.” (Lord Krishna, Bhagavad-gita, 4.8)

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“The highest perfection of life is attained by remembering the transcendental nature of the Lord at the last moment of one's life. This perfection of life is made possible by one who has learned the actual transcendental nature of the Lord from the Vedic hymns sung by a liberated soul like Shukadeva Gosvami or someone in that line of disciplic succession.” (Shrila Prabhupada, Shrimad Bhagavatam, 1.18.4 Purport)

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