“Whether in a greatly expanding opulence or a most miserable distress, invincible time drags a person, as if they were bound by ropes.” (Sita Devi, Valmiki Ramayana, Sundara Kand, 37.3)

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“Whether in a greatly expanding opulence or a most miserable distress, invincible time drags a person, as if they were bound by ropes.” (Sita Devi, Valmiki Ramayana, Sundara Kand, 37.3)

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“O Vanara, those words spoken by you, that Rama is not having any other thoughts and that He is completely overwhelmed by grief, are like nectar mixed with poison.” (Sita Devi, Valmiki Ramayana, Sundara Kand, 37.2)

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“The literal meaning of Hiranyakashipu is one who is after gold and soft bedding, the ultimate aim of all materialistic men. Such demonic men, who have no relationship with God, gradually become puffed up by material acquisitions and begin to challenge the authority of the Supreme Lord and torture those who are devotees of the Lord.” (Shrila Prabhupada, Shrimad Bhagavatam, 2.7.14 Purport)

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“Prahlada Maharaja, a small child of only five years, became the object of envy for his great father, Hiranyakashipu, only because of his becoming a pure devotee of the Lord. The demon father employed all his weapons to kill the devotee son, Prahlada, but by the grace of the Lord he was saved from all sorts of dangerous actions by his father.” (Shrila Prabhupada, Shrimad Bhagavatam, 1.15.16 Purport)

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“Hearing those words, Sita, whose face resembles the full moon, spoke the following pious and sound words to Hanuman.” (Valmiki Ramayana, Sundara Kand, 37.1)

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“Rama’s younger brother, Lakshmana, has reddish eyes and a voice that resounds like a kettledrum. His strength matches that of Rama’s, and his face shines like a full moon. Just as wind gives aid to a raging fire, Lakshmana has joined forces with his brother. It is that best of kings, Shriman Rama, who has brought down the Rakshasas fighting in Janasthana.” (Akampana speaking to Ravana, Valmiki Ramayana, Aranya Kand, 31.16-17)

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“Lord Vishnu is always decorated with many valuable jewels, such as the chandrakanta stone and the suryakanta stone.” (The Nectar of Devotion, Ch 36)

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“Negation of material existence is only one of the subjects of the Upanishads. The next subject concerns becoming situated in the impersonal realization. And then, after penetrating through the impersonal Brahman, when one comes to the platform of associating with the Supreme Personality of Godhead, one reaches the ultimate goal in studying the Upanishads.” (The Nectar Of Devotion, Ch 35)

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“I am seated in everyone's heart, and from Me come remembrance, knowledge and forgetfulness. By all the Vedas am I to be known; indeed I am the compiler of Vedanta, and I am the knower of the Vedas.” (Lord Krishna, Bhagavad-gita, 15.15)

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