Krishna's Mercy

Understanding The Four Orders

“Tulsi says that those who find worldly pleasures tasteless and love for Rama full of taste are very dear to Rama, whether they live in the forest or in a house.” (Dohavali, 61)

Withstanding Scrutiny Of The External

“Tulsi says that those who find worldly pleasures tasteless and love for Rama full of taste are very dear to Rama, whether they live in the forest or in a house.” (Dohavali, 61)

How Big Is Your House

“Tulsi says that those who find worldly pleasures tasteless and love for Rama full of taste are very dear to Rama, whether they live in the forest or in a house.” (Dohavali, 61)

Better Than Seeing God

“Tulsi says that having pure love for Sita and Rama, without thinking of self-interest or supreme interest, is a reward superior to the four rewards of life. That is my opinion.” (Dohavali, 60)

Analyzing The Best Reward

“Tulsi says that having pure love for Sita and Rama, without thinking of self-interest or supreme interest, is a reward superior to the four rewards of life. That is my opinion.” (Dohavali, 60)

Kissing The Ring

“Anyone who loves Sita and Rama more than himself, Tulsi would gladly use the skin from his own body to make their shoes.” (Dohavali 59)

Organ Donation

“Anyone who loves Sita and Rama more than himself, Tulsi would gladly use the skin from his own body to make their shoes.” (Dohavali 59)

Upward Mobility

“One who has great love and affection for Rama, whose only goal is Rama, who has attachment to Rama’s feet - to such a person the creator has given the fruit of taking birth in this world, says Tulsi.” (Dohavali, 58)

Blessed By The Creator

“One who has great love and affection for Rama, whose only goal is Rama, who has attachment to Rama’s feet - to such a person the creator has given the fruit of taking birth in this world, says Tulsi.” (Dohavali, 58)

For Rama’s Benefit

“Tulsidasji’s hope is to become weak without devotion to Rama and to become strong with devotion to Rama. O Raghuvira, when will you make Tulsi like this, in the way of the fish and the water?” (Dohavali, 57)