“Just as a tree starts to blossom during the proper season, so the doer of sinful deeds inevitably reaps the horrible fruit of their actions at the appropriate time.” (Lord Rama speaking to Khara, Valmiki Ramayana, Aranya Kand, 29.8)

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“When everything was complete, Krishna assumed a great transcendental form and declared to the inhabitants of Vrindavana that He was Himself Govardhana Hill in order to convince the devotees that Govardhana Hill and Krishna Himself are identical. Then Krishna began to eat all the food offered there.” (Krishna, The Supreme Personality of Godhead, Vol 1, Ch 24)

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“O Sita, see the golden lord of mountains [Mainaka], which is golden-peaked and which rose up, piercing the ocean, to provide rest to Hanuman.” (Lord Rama speaking to Sita Devi, Valmiki Ramayana, Yuddha Kand, 123.18)

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“The mighty Rama, who possessed extraordinary strength, consecrating in accordance with the mantras prescribed in the Vedas, taking that great arrow – which was capable of removing the fears of the entire world and the Ikshvaku dynasty, capable of taking away the glory of His enemies, and conducive to His own happiness – fixed it on His bow.” (Valmiki Ramayana, Yuddha Kand, 108.13-14)

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“In the same Karnamrita there is another statement about the chanting of Radharani. It is said by one of the associates of Radharani: ‘O Lord Govinda, the girl who is the daughter of King Vrishabhanu is now shedding tears, and She is anxiously chanting Your holy name - Krishna! Krishna!’” (The Nectar of Devotion, Ch 18)

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“A few days after the killing of Dhenukasura, people began to come into the Talavana forest to collect the fruits, and animals began to return without fear to feed on the nice grasses grown there. Just by chanting or hearing these transcendental activities and pastimes of the brothers Krishna and Balarama, one can amass pious activities.” (Krishna, The Supreme Personality of Godhead, Vol 1, Ch 15)

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“In this way, Shri Krishna, along with His elder brother Balarama, passed the childhood age known as kaumara and stepped into the age of pauganda, from the sixth year up to the tenth. At that time, all the cowherd men conferred and agreed to give those boys who had passed their fifth year charge of the cows in the pasturing ground. Given charge of the cows, Krishna and Balarama traversed Vrindavana, purifying the land with Their footprints.” (Krishna, The Supreme Personality of Godhead, Vol 1, Ch 15)

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“Hiranyakashipu could not kill his son by throwing him beneath the feet of big elephants, throwing him among huge, fearful snakes, employing destructive spells, hurling him from the top of a hill, conjuring up illusory tricks, administering poison, starving him, exposing him to severe cold, winds, fire and water, or throwing heavy stones to crush him. When Hiranyakashipu found that he could not in any way harm Prahlada, who was completely sinless, he was in great anxiety about what to do next.” (Shrimad Bhagavatam, 7.5.43-44)

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“Of all the aquatics the shark is one of the biggest and is certainly the most dangerous to man. Thus the shark represents Krishna. And of rivers, the greatest in India is the Mother Ganges. Lord Ramachandra, of the Ramayana, an incarnation of Krishna, is the mightiest of warriors.” (Shrila Prabhupada, Bhagavad-gita, 10.31 Purport)

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“Shanda and Amarka, the priests of the demons, were eager to know from Prahlada Maharaja who the Vaishnavas were that came to instruct him in Krishna consciousness. Their purpose was to discover the names of these Vaishnavas. In the beginning they did not threaten the boy because when threatened he might not identify the real culprits.” (Shrila Prabhupada, Shrimad Bhagavatam, 7.5.8 Purport)

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