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“Whatever state of being one remembers when he quits his body, that state he will attain without fail.” (Lord Krishna, Bhagavad-gita, 8.6)

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“Brahma, it is I, the Personality of Godhead, who was existing before the creation, when there was nothing but Myself. Nor was there the material nature, the cause of this creation. That which you see now is also I, the Personality of Godhead, and after annihilation what remains will also be I, the Personality of Godhead.” (Shrimad Bhagavatam, 2.9.33)

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“A devotee purified by devotional service is always in the transcendental position above the mundane qualities. Thus the difference between Prahlada Maharaja and Hiranyakashipu was that Hiranyakashipu wanted to keep Prahlada in mundane attachment whereas Prahlada was above the modes of material nature.” (Shrila Prabhupada, Shrimad Bhagavatam, 7.5.51 Purport)

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“Sometimes the naughty babies would crawl up to the cowshed, catch the tail of a calf and stand up. The calves, being disturbed, would immediately begin running here and there, and the children would be dragged over clay and cow dung. To see this fun, Yashoda and Rohini would call all their neighboring friends, the gopis.” (Krishna, The Supreme Personality Of Godhead, Vol 1, Ch 8)

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“Illusion means to accept something which is not: maya. Maya means ‘what is not.’ Everyone is accepting the body as the self. If I ask you what you are, you will say, ‘I am Mr. John; I am a rich man; I am this; I am that.’ All these are bodily identifications. But you are not this body. This is illusion.” (Shrila Prabhupada, Shri Ishopanishad, Introduction)

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“O son of Kunti, at the end of the millennium every material manifestation enters into My nature, and at the beginning of another millennium, by My potency I again create.” (Lord Krishna, Bhagavad-gita, 9.7)

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“The two youths, one dark-skinned and one fair, are treasures of beauty. It appears that Lord Brahma has taken all the beauty in the world and placed it in them.” (Janaki Mangala, 32)

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“There are many personalities possessing the qualities of Bhagavan, but Krishna is the supreme because none can excel Him. He is the Supreme Person, and His body is eternal, full of knowledge and bliss. He is the primeval Lord Govinda and the cause of all causes.” (Brahma-samhita 5.1)

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“While he was tilling a field with a plow in his hand, it is said that I, the daughter of that king, arose from underneath the earth’s surface.” (Sita Devi speaking to Anasuya, Valmiki Ramayana, Ayodhya Kand, 118.28)

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