Krishna's Mercy

“O best among men [Arjuna], the person who is not disturbed by happiness and distress and is steady in both is certainly eligible for liberation.” (Lord Krishna, Bhagavad-gita, 2.15)

“Thinking like this, one of sober mind, abandon sophistry and all doubts and worship Shri Rama, who is beautiful, merciful, and the giver of happiness.” (Dohavali, 134)

“Thinking like this, one of sober mind, abandon sophistry and all doubts and worship Shri Rama, who is beautiful, merciful, and the giver of happiness.” (Dohavali, 134)

“I am seated in everyone's heart, and from Me come remembrance, knowledge and forgetfulness. By all the Vedas am I to be known; indeed I am the compiler of Vedanta, and I am the knower of the Vedas.” (Lord Krishna, Bhagavad-gita, 15.15)

“The body is only a dead vehicle to be worked by the spirit soul, which is always active and cannot stop even for a moment. As such, the spirit soul has to be engaged in the good work of Krishna consciousness, otherwise it will be engaged in occupations dictated by illusory energy.” (Shrila Prabhupada, Bhagavad-gita, 3.5 Purport)

“The living entities in this conditioned world are My eternal, fragmental parts. Due to conditioned life, they are struggling very hard with the six senses, which include the mind.” (Lord Krishna, Bhagavad-gita, 15.7)

“Without satsanga, it is not possible to hear Hari-katha. Without Hari-katha, it is not possible to free from delusion. Without being freed from delusion, it is not possible to have determined devotion to the lotus feet of Shri Rama.” (Dohavali, 132)

“He who is temperate in his habits of eating, sleeping, working and recreation can mitigate all material pains by practicing the yoga system.” (Lord Krishna, Bhagavad-gita, 6.17)

“Without satsanga, it is not possible to hear Hari-katha. Without Hari-katha, it is not possible to be free from delusion. Without being freed from delusion, it is not possible to have determined devotion to the lotus feet of Shri Rama.” (Dohavali, 132)

“Without satsanga, it is not possible to hear Hari-katha. Without Hari-katha, it is not possible to be free from delusion. Without being freed from delusion, it is not possible to have determined devotion to the lotus feet of Shri Rama.” (Dohavali, 132)