Krishna's Mercy

How Can You Dismiss So Many Others

“One can understand the Supreme Personality as He is only by devotional service. And when one is in full consciousness of the Supreme Lord by such devotion, he can enter into the kingdom of God.” (Lord Krishna, Bhagavad-gita, 18.55)

Why The Insistence On Personal Food Production

“All living bodies subsist on food grains, which are produced from rain. Rains are produced by performance of yajna [sacrifice], and yajna is born of prescribed duties.” (Lord Krishna, Bhagavad-gita, 3.14)

Two Things To Know Of Value

“Shri Rama’s holy name is like a numeral, and all religious practices are like zero. When the numeral is not there, zero means nothing. But when it is present, the resultant value increases tenfold.” (Dohavali, 10)

Practice In The Material World

“A pure soul is the eternal servant of God as His fragmental part and parcel. He comes into contact with maya (illusion) due to the desire to lord it over maya, and that is the cause of his many sufferings. As long as he is in contact with matter, he has to execute work in terms of material necessities. Krishna consciousness, however, brings one into spiritual life even while one is within the jurisdiction of matter, for it is an arousing of spiritual existence by practice in the material world.” (Shrila Prabhupada, Bhagavad-gita, 5.29 Purport)

Possibility Of A Peaceful Condition

“Always think of Me and become My devotee. Worship Me and offer your homage unto Me. Thus you will come to Me without fail. I promise you this because you are My very dear friend.” (Lord Krishna, Bhagavad-gita, 18.65)

Five Examples Of Controlling The Mind And The Senses

“The word dama-shariri means that we have a body in which we can control the senses and the mind. The complication of materialistic life is due to an uncontrolled mind and uncontrolled senses. One should feel grateful to the Supreme Personality of Godhead for having obtained such a nice human form of body, and one should properly utilize it.” (Shrila Prabhupada, Shrimad Bhagavatam, 3.31.19 Purport)

Five Instances Of Living Up To A Role

“The position of ishvara is that of supreme consciousness. The jivas, or the living entities, being parts and parcels of the Supreme Lord, are also conscious. Both the living entity and material nature are explained as prakriti, the energy of the Supreme Lord, but one of the two, the jiva, is conscious. The other prakriti is not conscious. That is the difference. Therefore the jiva-prakriti is called superior because the jiva has consciousness which is similar to the Lord's.” (Shrila Prabhupada, Bhagavad-gita, Introduction)

How Can You Say Material Nature Is Eternal

“The theory of the asuras is that the living entities are born of material nature, or prakriti, in touch with the purusha. This theory also cannot be accepted because both the material nature and the Supreme Personality of Godhead are eternally existing. Neither the material nature nor the Supreme Personality of Godhead can be born. The Supreme Lord is known as aja, or unborn.” (Krishna, The Supreme Personality of Godhead, Vol 2, Ch 32)

Four Things To Place In Krishna

“One whose mind, intelligence, faith and refuge are always in Krishna, or, in other words, one who is fully in Krishna consciousness, is undoubtedly washed clean of all misgivings and is in perfect knowledge in everything concerning transcendence.” (Shrila Prabhupada, Bhagavad-gita, 5.17 Purport)

On The Basis Of The Nonexistence Of The Material Body

“The material body has no factual existence in relation to the eternal soul. It is something like a dream. In a dream we may think of flying in the sky, or sitting on a chariot as a king, but when we wake up we can see that we are neither in the sky nor seated on the chariot. The Vedic wisdom encourages self-realization on the basis of the nonexistence of the material body. Therefore, in either case, whether one believes in the existence of the soul, or one does not believe in the existence of the soul, there is no cause for lamentation for loss of the body.” (Shrila Prabhupada, Bhagavad-gita, 2.28 Purport)