Krishna's Mercy

“The position of ishvara is that of supreme consciousness. The jivas, or the living entities, being parts and parcels of the Supreme Lord, are also conscious. Both the living entity and material nature are explained as prakriti, the energy of the Supreme Lord, but one of the two, the jiva, is conscious. The other prakriti is not conscious. That is the difference. Therefore the jiva-prakriti is called superior because the jiva has consciousness which is similar to the Lord's.” (Shrila Prabhupada, Bhagavad-gita, Introduction)

“The theory of the asuras is that the living entities are born of material nature, or prakriti, in touch with the purusha. This theory also cannot be accepted because both the material nature and the Supreme Personality of Godhead are eternally existing. Neither the material nature nor the Supreme Personality of Godhead can be born. The Supreme Lord is known as aja, or unborn.” (Krishna, The Supreme Personality of Godhead, Vol 2, Ch 32)

“One whose mind, intelligence, faith and refuge are always in Krishna, or, in other words, one who is fully in Krishna consciousness, is undoubtedly washed clean of all misgivings and is in perfect knowledge in everything concerning transcendence.” (Shrila Prabhupada, Bhagavad-gita, 5.17 Purport)

“The material body has no factual existence in relation to the eternal soul. It is something like a dream. In a dream we may think of flying in the sky, or sitting on a chariot as a king, but when we wake up we can see that we are neither in the sky nor seated on the chariot. The Vedic wisdom encourages self-realization on the basis of the nonexistence of the material body. Therefore, in either case, whether one believes in the existence of the soul, or one does not believe in the existence of the soul, there is no cause for lamentation for loss of the body.” (Shrila Prabhupada, Bhagavad-gita, 2.28 Purport)

“I enter into each planet, and by My energy they stay in orbit. I become the moon and thereby supply the juice of life to all vegetables.” (Lord Krishna, Bhagavad-gita, 15.13)

“In Goloka Vrindavana, the living entities are serving Krishna as friends, cowherd boys, gopis, lovers, fathers, mothers and so on. Even the trees, water, flowers, land, calves and cows serve Krishna in Goloka Vrindavana. This is also our business, but somehow or other we do not like to serve Krishna; therefore we have been put into the service of maya, in the three modes of material nature.” (Shrila Prabhupada, Teachings of Lord Kapila, Ch 12)

“Krishna's rasa dance should never be compared with any kind of material dance, such as a ball dance or a society dance. The rasa dance is a completely spiritual performance. In order to establish this fact, Krishna, the supreme mystic, expanded Himself in many forms and stood beside each gopi.” (Krishna, The Supreme Personality of Godhead, Vol 1, Ch 32)

“There is no specific date at which the jiva was born. Nor can anyone trace out the history of jivatma’s manifestation from the Supreme Lord. Therefore it is beginningless.” (Shrila Prabhupada, Bhagavad-gita, 13.13 Purport)

“To those who are constantly devoted and worship Me with love, I give the understanding by which they can come to Me.” (Lord Krishna, Bhagavad-gita, 10.10)

“Resembling a mountain, with a coppery-red face and teeth and nails with might like a thunderbolt, that monkey in the fearful form spoke to Vaidehi: ‘I have the potency to carry with me this entire Lanka, along with its mountains, deep forests, decorated arches, defensive walls and also its king.’” (Valmiki Ramayana, Sundara Kand, 37.36-37)