Krishna's Mercy

“Becoming fully Krishna conscious, one is freed from all dualities and thus is free from the contaminations of the material modes. He can become liberated because he knows his constitutional position in relationship with Krishna; and thus his mind cannot be drawn from Krishna consciousness. Consequently, whatever he does, he does for Krishna, who is the primeval Vishnu. Therefore, all his works are technically sacrifices because sacrifice involves satisfying the Supreme Person, Krishna. The resultant reactions to all such work certainly merge into transcendence, and one does not suffer material effects.” (Shrila Prabhupada, Bhagavad-gita, 4.23 Purport)

“The theory of the asuras is that the living entities are born of material nature, or prakriti, in touch with the purusha. This theory also cannot be accepted because both the material nature and the Supreme Personality of Godhead are eternally existing. Neither the material nature nor the Supreme Personality of Godhead can be born. The Supreme Lord is known as aja, or unborn.” (Krishna, The Supreme Personality of Godhead, Vol 2, Ch 32)

“As Rama is wise, it is not possible for me to be abducted by you. This was ordained for your slaying; there is no doubt.” (Sita Devi speaking to Ravana, Valmiki Ramayana, Sundara Kand, 22.21)

“It must be that either there are no saintly people here to follow or that you do not follow them, for your mind is perverse and devoid of etiquette.” (Sita Devi speaking to Ravana, Valmiki Ramayana, Sundara Kand, 21.9-10)

“The Lord immediately got up from His seat and invited Narada Muni to sit on His personal seat. The Lord again worshiped him with as much paraphernalia for reception as He had in the palace of Rukmini. After worshiping him properly, Lord Krishna acted as if He did not know what had happened in the palace of Rukmini.” (Krishna, The Supreme Personality of Godhead, Vol 2, Ch 14)

“Tulsi says that one should confess to the merciful Shri Rama about the good and the bad. In so doing the burden of sorrow will diminish, and in that full surrender to the supreme strength will increase and one will become fully satisfied.” (Dohavali, 96)

“Driven by a virtuous or evil purpose, each living entity performs some work, which has consequences associated with it. After death, the same person steadily reaps all those auspicious and inauspicious results.” (Hanuman speaking to Tara, Valmiki Ramayana, Kishkindha Kand, 21.2)

“Driven by a virtuous or evil purpose, each living entity performs some work, which has consequences associated with it. After death, the same person steadily reaps all those auspicious and inauspicious results.” (Hanuman speaking to Tara, Valmiki Ramayana, Kishkindha Kand, 21.2)

“Neither His mother, nor father, nor anyone else is equal to or greater than me in receiving His affection. O messenger, I wish to survive for only as long as I hear about my beloved.” (Sita Devi speaking to Hanuman, Valmiki Ramayana, Sundara Kand, 36.30)

“Arjuna said: O killer of Madhu [Krishna], how can I counterattack with arrows in battle men like Bhishma and Drona, who are worthy of my worship?” (Bhagavad-gita, 2.4)