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“Prahlada Maharaja maintained an attitude of noncooperation with the philosophy of his father, Hiranyakashipu, yet he was tolerant and humble. Hiranyakashipu, however, being a nondevotee, was so polluted that he was even prepared to kill his own son. He justified this by putting forward the logic of amputation.” (Shrila Prabhupada, Shrimad Bhagavatam, 7.5.37 Purport)

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