Feed on
Posts

“Nothing within this material world can be permanent, although scientists, philosophers, workers and everyone else are trying to make things permanent. One foolish scientist recently declared that eventually life will be made permanent through science. Some so-called scientists are also trying to manufacture living entities within the laboratory. Thus in one way or another everyone is busy denying the existence of the Supreme Personality of Godhead and rejecting the supreme authority of the Lord. However, the Lord is so powerful that He destroys everything in the form of death.” (Shrila Prabhupada, Shrimad Bhagavatam. 4.24.65 Purport)

00:0000:00

“In this material world there is a great illusion which covers real intelligence. A man in the mode of passion wants to work very hard to derive some benefit, but he does not know that time will never allow him to enjoy anything permanently. Compared with the work one expends, the gain is not so profitable. Even if it is profitable, it is not without its distresses.” (Shrila Prabhupada, Shrimad Bhagavatam, 4.25.4 Purport)

00:0000:00

“O son of Kunti, all that you do, all that you eat, all that you offer and give away, as well as all austerities that you may perform, should be done as an offering unto Me.” (Lord Krishna, Bhagavad-gita, 9.27)

00:0000:00

“Everyone is inclined in this age to eat meat and fish, drink liquor and indulge in sex life, but according to the Vedic injunctions, sex is allowed only in marriage, meat-eating is allowed only when the animal is killed and offered before the goddess Kali, and intoxication is allowed only in a restricted way.” (Shrila Prabhupada, Shrimad Bhagavatam, 4.26.6 Purport)

00:0000:00

“Regulations are meant for human beings, not for animals. The traffic regulations on the street, telling people to keep to the right or the left, are meant for human beings, not for animals. If an animal violates such a law, he is never punished, but a human being is punished. The Vedas are not meant for the animals, but for the understanding of human society.” (Shrila Prabhupada, Shrimad Bhagavatam, 4.26.6 Purport)

00:0000:00

“Then the ten-necked one, who was hiding nearby, quickly assumed the form of a wandering mendicant and approached Vaidehi.” (Valmiki Ramayana, Aranya Kand, 46.2)

00:0000:00

“Maharaja Parikshit, just after receiving the news of his death within seven days, at once retired from family life and shifted himself to the sacred bank of the Yamuna River.” (Shrila Prabhupada, Shrimad Bhagavatam, 1.19.6 Purport)

00:0000:00

“When animals are killed in a slaughterhouse, six people connected with the killing are responsible for the murder. The person who gives permission for the killing, the person who kills, the person who helps, the person who purchases the meat, the person who cooks the flesh and the person who eats it, all become entangled in the killing. Narada Muni wanted to draw the King's attention to this fact. Thus animal-killing is not encouraged even in a sacrifice.” (Shrila Prabhupada, Shrimad Bhagavatam, 4.25.8 Purport)

00:0000:00

“According to Vedic instructions, there are two paths for human activities. One is called pravritti-marga, and the other is called nivritti-marga. The basic principle for either of these paths is religious life. In animal life there is only pravritti-marga. Pravritti-marga means sense enjoyment, and nivritti-marga means spiritual advancement. In the life of animals and demons, there is no conception of nivritti-marga, nor is there any actual conception of pravritti-marga. Pravritti-marga maintains that even though one has the propensity for sense gratification, he can gratify his senses according to the directions of the Vedic injunctions.” (Shrila Prabhupada, Shrimad Bhagavatam, 4.25.39 Purport)

00:0000:00

“All of these subjects in the Ramayana seem very pitiable, and they may appear to be very distressing to the reciter, but actually this is not so. Otherwise, why would Hanuman, the great devotee of Lord Ramachandra, read daily about the activities of Lord Ramachandra, as described in the Ramayana itself?” (The Nectar of Devotion, Ch 34)

00:0000:00

- Older Posts »