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“Material nature and the living entities should be understood to be beginningless. Their transformations and the modes of matter are products of material nature.” (Lord Krishna, Bhagavad-gita, 13.20)

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“Again and again the day comes, and this host of beings is active; and again the night falls, O Partha, and they are helplessly dissolved.” (Lord Krishna, Bhagavad-gita, 8.19)

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“At night, on the sun having set, Maruti [Hanuman] contracted his body. Becoming the size of a cat, he was a wonderful sight to behold.” (Valmiki Ramayana, Sundara Kand, 2.49)

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“Shri Chaitanya Mahaprabhu remained in householder life for twenty-four years, and on the verge of His twenty-fifth year He accepted the sannyasa order.” (Chaitanya Charitamrita, Adi 7.34)

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“The mode of passion is born of unlimited desires and longings, O son of Kunti, and because of this one is bound to material fruitive activities.” (Lord Krishna, Bhagavad-gita, 14.7)

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“I am the Self, O Gudakesha, seated in the hearts of all creatures. I am the beginning, the middle and the end of all beings.” (Lord Krishna, Bhagavad-gita, 10.20)

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“Yet in this body there is another, a transcendental enjoyer who is the Lord, the supreme proprietor, who exists as the overseer and permitter, and who is known as the Supersoul.” (Lord Krishna, Bhagavad-gita, 13.23)

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“Devotion to Shri Rama is like the rainy season, the wonderful devotees the paddy fields, and the two syllables in Rama’s name the months of Sawan and Bhadon [rainy season], says Tulsi.” (Dohavali, 25)

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“Persons who have acted piously in previous lives and in this life, whose sinful actions are completely eradicated and who are freed from the duality of delusion, engage themselves in My service with determination.” (Lord Krishna, Bhagavad-gita, 7.28)

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“As a snake captures a mouse or Garuda captures a very venomous snake, Lord Narasimhadeva captured Hiranyakashipu, who could not be pierced even by the thunderbolt of King Indra. As Hiranyakashipu moved his limbs here, there and all around, very much afflicted at being captured, Lord Narasimhadeva placed the demon on His lap, supporting him with His thighs, and in the doorway of the assembly hall the Lord very easily tore the demon to pieces with the nails of His hand.” (Shrimad Bhagavatam, 7.8.29)

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