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“Let me go to hell or have the child of the four rewards devoured by a witch. Let all other fruits be burned, but Tulsi will still have love for Shri Rama.” (Dohavali, 92)

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“If Rama is Jagadisha, the Lord of the universe, or if He is the God of earth, giving everyone their share of fortune, then it is very good. But Tulsidas wants only devotion to Rama’s feet in birth after birth.” (Dohavali, 91)

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“Abandoning his beggar form and reassuming his monkey form, the elephant among monkeys [Hanuman] placed those two heroes on his back and departed.” (Valmiki Ramayana, Kishkindha Kand, 4.34)

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“The wise who have wanted to know have understood that all regulative principles are meant to lead to one result - having Shri Rama standing in the temple of the mind, holding His bow and arrow.” (Dohavali, 90)

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“Although the Lord was present in Vaikuntha, He was present also in the heart of the brahmana when he was meditating on the worshiping process. Thus, we can understand that things offered by the devotees even in meditation are accepted by the Lord, and they help one achieve the desired result.” (The Nectar of Devotion, Ch 10)

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“The living entities conditioned by material nature are of various types. One is happy, another is very active, and another is helpless. All these types of psychological manifestations are causes of the entities' conditioned status in nature.” (Shrila Prabhupada, Bhagavad-gita, 14.6)

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“Although I am unborn and My transcendental body never deteriorates, and although I am the Lord of all sentient beings, I still appear in every millennium in My original transcendental form.” (Lord Krishna, Bhagavad-gita, 4.6)

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“The men and women of the city are staring at the lamp of Raghu’s family with love, while they give a bad look to the king of Videha.” (Janaki Mangala, 65)

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“May Indra protect you on the East, may Yama protect you on the South and Varuna on the West and Kuvera on the North.” (Sita Devi speaking to Lord Rama, Valmiki Ramayana, Ayodhya Kand, 16.24)

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“Living in the kingdom of the Ikshvakus for twelve years, I enjoyed every delight imaginable to human beings and had all my desires fulfilled. Upon the thirteen year, the king invited all his ministers to an assembly to discuss the installation of Rama as the new king. When it was thus decided in that assembly that Rama would succeed His father as king, my respectable mother-in-law, Kaikeyi, begged for a boon from her husband.” (Sita Devi speaking to Ravana, Valmiki Ramayana, Aranya Kand, 47.4-6)

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